Esoteric Philosopher: Study of the Endless Path of Wisdom

The Ocean of Reasoning: Tsong Khapa

The Alice Leighton Cleather Basil Crump 1929 attack on Theosophy
Teaching planned by Hierarchy
No further messenger until 1975
Mother of the World
Dear Friends of Humanity and of the Ageless Wisdom
The original Sanskrit root of the Satanic races
Pre Adamic Satanic Races
The Golden Wheel Head Centre
Shigatse and Tda-shi-Hlumpo Monastery
The Forbidden City
Red Caps and Sect Worship
Five India's
The Lotus Sleep
Entrenched with Debt
Cosmic Etheric Vision and Septenary Clairvoyance
HPB: The Hierarchial Link
The Ocean of Reasoning: Tsong Khapa
The Essence of True Eloquence: Tsong khapa
A Golden Lotus Sutra
Three buddhic vestures, three human vehicles.
The Source Measure 43
Third sub plane of the Fifth manasic plane
Initiations and Atomic Matter
Telepathic/Etheric Transmission
Divine Light of the Cosmic Atom
Book of Imperfections
Magnetic power of Master
Formula of Creative Combinations
Golden Rays of the Sun
Radiation of the Master
Etheric plane vibrational frequencies
Cosmic Physical plane vibrational frequencies
Formula of Karmic Mass: Km = mdlc²
Differentiated Molecules
Light and Matter United
The 49/I/6 VIOLET/White/Red
Hiawatha: Line of the Red Ray
Zionist Movement: The seperating door
A stand against Soviet Communism
"the central triangle at the heart"
The Race for the Atom Bomb
The Zionist Question Today
Age Of Aquarius @ 1945
Failure to register adequate dynamic incentives
First Ray Magnetic Corruption
Sevenfold Intent to Destroy
Higher and Lower Ray expressions as used by the White and Black Lodges
The Black Master
The Horoscope, Invalid Upon Liberation
Fenian Dynamiters The Clan na Gael
The Fourth Fundamental of the Ageless Wisdom
The Dark Star, Carbonic Gas and the Global Atmosphere
The Jurassic Period and the Lords of the Flame
Manifestation, Withdrawal And Externalization Of Hierarchy
Significance of the year 1945
The Divine Avatars Maitreya Christ, Maitreya Buddha.
A "culture of respect."
Age Of Aquarius & The Years 1900, 1945, and 2035.
Ida, Pingala, and the Central Sushumna.
Fervid Gold And Gold Fever
Colonel H. S. Olcott And Abraham Lincoln
Colonel H. S. Olcott
The Red Rajputs And The Moryan Dynasty
Ozone And Climatic Conditions On Earth
Clouds the Atmosphere and Meteoric Dust
Chronic Fatigue Syndrome
"Four Requirements" Refinement of the physical body is an Essential
The Freedom Of The Seven Solar Systems
Shining Face and Alkaid: A minor constellation. One of the Seven.
The Leading Great Rishi and Pleiad, Alkaid And Alcylone
The Law of Solar Union and The Cycle Of Sunship
Seven Rishis, Seven Timekeepers
The 'Sacred Triangle of all-inclusive Force'
Mars: Karttikeya. Agnibhu "fire born."
August Neptune: Arisen over the Horizon
Earth Base, reproduction of third un-named scheme.
Thomas Alva Edison
J.W. Keely, un-conscious Occultist. A "natural-born magician."
Keely, Edison and Tesla.
J.W. Keely and the Vril
Sedna and Xena
The Christ in the KH Letters
Earth Kundilini Base Scheme, Eventual Heart Triangle
Eire : Ireland
Tara And The Druids
Sisera and the Battle Of Megiddo
Root - Sub Races
Rays And Jewels
The Dark Ones
Cycles of Pralaya and the Rise to Sunship in future Kalpas
The Divine Circulatory Flow of the Cosmic Mother/Love
Obsession And Behavioural Problems
Vaisyas and Sudras shall tread the highest path
The School for Warriors
The School of Beneficent Magicians
The Schools of Aspiration and Painful Endeavor
Earth Mercury Anguish Aspiration
"mass intellectual wrong emphasis"
Magnetism, Radiation, Attraction and Repulsion
Austerity And Sternness
The Way of Resistance To Evil
Light or Darkness?
The Five Kumaras Of Manasic Energy
Four Kumaras: The Holy Four
The Ancient Of Days And William Blake
Plato: The Great Thinker
The Blood
Criminality: A Psychic Disease
Labor: a battle with chaos
H.P.B. And The Battle Of Mentana
Fohat, Para-Fohat, Pan-Fohat!
Treason And The Traitor
Jesus/Joshua, Appollonius, Origen.
Bruce Lee: The Worrier Within. The Art of the Soul.
Opinion, from Latin opnr, to think.
Mars: Her Descher. The Red One.
Mt. Everest
The Year 1952
The Year 1936
Poles Of Light And Darkness
Zero Ray
Diamonds Are Forever
Respiration, Prana, Breath, Ozone:
"racial purity"
Intoxicants and Narcotics
The Chohan Hilarion: The Annunciator!
Henry Lewis Stimson
Cosmic Dust
Egypt, Chemi, Kham.
The United States: Banner Of Light Against Totalitarianism
John Law: Corrupt Scottish Financier
New Orleans: Seven Brothers of the Blood
Black Holes@Zero Points, Laya Centers and Gravitation
The Vitrified Forts of Scotland
7x7=49 degrees of the Negative pole and of the Positive pole.
Teachings on the Third Reich
Tamas and Teros
Arhat, Adept, Chohan.
Hatha Yoga
Port Said (bûr sacîd)
Sir Edward Bulwer Lytton. Lord Lytton.
A Christian reflection On the New Age
T. Subba Rao
Hitlers Indian Army
Winston Churchill
Otto von Bismarck and the Realm of the Holy Roman Empire
William Q. Judge
Lord Ripon Governor-General Viceroy of India and Grand Master Mason
Venus, Light Bearer To Earth:
Great Britain/Prydian and Llyn-llion/Lyonness
Gaza Mustafa Kemal Atatürk
Benjamin Disraeli 'Beaconsfield' 1st Earl of
Telepathic Discourse and the Amanuensis
Napolean The Great
The Pancreas
The Spleen, Organ Of Solar Prana
Kashmere: Brahman Mahatma Of the Lunar Race.
The Roman Empire

Ocean of Reasoning, The Wisdom. by Tsong Khapa.

It is said in the Lankavatara-sutra:

"The vehicle of discriminative wisdom is not subject to the comprehension of the sophists. After the passing away of the protector, please tell, who will hold the tradition thereafter?" [mDo sde ca, 165b]

Buddha replies:

"You, the wise man, should know that after the Parinirvana of the Buddha, the holder of the system will come after some time has passed. In the land of Vidarbha in the south, one widely renowned as "the monk Sri," who will be named "Naga," destroying the positions of nihilism and reificationism. He will profound my vehicle to the world, the supreme Mahayana, will achieve the ground of joyfulness and he will then ascend to the Blissful Land. [mDo sde ca, 165b]

Thus the Buddha said that definitive vehicle, free from both nihilism and reificationism, would be propounded by Nagarjuna.

JC: After disseminating the doctrine it is written "he will die after one hundred years." This prophesy of Lord Buddha is recorded here.

Acharya Nāgārjuna (Telugu) (c. 150 - 250 CE) was an Indian philosopher, the founder of the Madhyamaka (Middle Path) school of Mahāyāna Buddhism, and arguably the most influential Buddhist thinker after Gautama Buddha himself. He was born in South India. Nagarjuna may have arrived at his positions from a desire to achieve a consistent exegesis of the Buddha's doctrine as recorded in the Canon. In the eyes of Nagarjuna the Buddha was not merely a forerunner, but the very founder of the Madhyamaka system. wikipedia.

JC: We can see that Lord Buddha foresaw the dogmatism and the need for removal of nihilism and reificationism in the Buddhic teachings. Nāgārjuna came 150 - 250 CE as predicted and the Tibetan Master DK informs us that there will again be sent trained disciples as the need for further reform will be necessary. The sophistry and mis reading of the Buddhic system is highly apparent. Please see paper "A Golden Lotus Sutra" "The Speech of Gold"... 'Tsong Kapa reveals in his own autobiography that after extensive and extended contemplation he was rewarded with a vision of the great Indian Madhyamaka Masters attaining complete understanding of the Madhyamaka philosophical view as expounded by Nagarjuna. JPC'

Buddhism will be spreading and becoming increasingly dogmatic... the Buddha will send two trained disciples to reform Buddhism. EXT 573.

Nāgārjuna's primary contribution to Buddhist philosophy is in the further development of the concept of śūnyatā, or "emptiness," which brings together other key Buddhist doctrines, particularly anatta (no-self) and pratītyasamutpāda (dependent origination). For Nāgārjuna, it is not merely sentient beings that are empty of ātman; all phenomena are without any svabhāva, literally "own-nature" or "self-nature", and thus without any underlying essence; they are empty of being independent. This is so because they are arisen dependently: not by their own power, but by depending on conditions leading to their coming into existence, as opposed to being. Nāgārjuna was also instrumental in the development of the two-truths doctrine, which claims that there are two levels of truth in Buddhist teaching, one which is directly (ultimately) true, and one which is only conventionally or instrumentally true, commonly called upāya in later Mahāyāna writings. wikipedia.

JC: Teaching on Emptiness: "Destroying the positions of nihilism and reificationism."

Tsong Kapa states that "some take emptiness to mean nothingness and so depreciate it." It is therefore crucial that we practice compassion and generosity of spirit, for without the practice of the "great compassion" there will be no enlightenment which these lead to. A Buddha is the epitome of compassion [a Nirmanakaya - the Buddha of Compassion." - Voice of the Silence, p. 97]. A precise understanding of emptiness of any inherent self reality in all things lead to comprehension of the lack of the essence of self and the eternal reality of all things being dependant on "cause and effect" and the dependence of all phenomena on these.

This is the essence of the Buddhist teaching on karma and the cycle of rebirth the essence of which is said should not be "undermined". This the great Bodhisattvas and Buddhas confirm. Liberation form suffering and rebirth is the prime lesson within the study of the great Buddhist philosophy and is in accordance with the ageless wisdom. A true understanding leads to the qualities of a true listener and a "reverence to the accomplished Bodhisattvas".

To be empty of reality or essence means only that all "things" are conditioned by causes and effects and are not self constituted. The term "emptiness" has a "meaning, a "use" and a "sense" as a possible object of experience. All vehicles of earthly experience are products of cause and effect within the "lower realms". Therefore, the mis understanding of this term "emptiness" is condemned by Tsong Kapa as it leads to refutation of this teaching and by default to the refutation of cause and effect. If one accepts the second fundamental of HPB, the law of preiodicity and karma, then one by default must accept the teaching on emptiness of the Buddhas, or they should concede that they have not understood the teachings.

The first fundamental acknowledges the three ray logi and the seven ray chronologers, and to deny ray energy is a mathematical impossibility and would break the laws of physics and cosmic mathematics, not to mention the one law of karma. Thus, the great teaching on "emptiness" by the Bodhisattvas and Buddhas confirm this as the dependence of all things [the truth of dependant origination] on cause and karmic effect. In other words "Whatever depends on conditions is empty of intrinsic [self] reality" as Tsong Kapa so eloquently informs. Tsongkhapa is not suggesting that the absence of intrinsic being [reality] is the ultimate nature of reality! Let us recall "some take emptiness to mean nothingness and so depreciate it."



"The Three Principal Aspects of the Path"
by Lama Tsongkhapa

I will explain as well as I can
The essential meaning of all the Conqueror's scriptures,
The path praised by the excellent Conqueror children,
The port for the fortunate wishing liberation.

Whoever are not attached to the pleasures of mundane existence,
Whoever strive in order to make leisure and fortune worthwhile,
Whoever are inclined to the path pleasing the Conqueror Buddha,
Those fortunate ones should listen with a clear mind.

Without a complete thought definitely to leave cyclic existence
There is no way to stop seeking pleasurable effects in the ocean of existence.
Also, craving cyclic existence thoroughly binds the embodied.
Therefore, in the beginning determination to leave cyclic existence should be sought.

Leisure and fortune are difficult to find
And life has no duration.
Through familiarity with this,
Emphasis on the appearances of this life is reversed.

If you think again and again
About deeds and their inevitable effects
And the sufferings of cyclic existence,
The emphasis on the appearances
Of future lives will be reversed.

If, having meditated thus, you do not generate admiration
Even for an instant for the prosperity of cyclic existence,
And if an attitude seeking liberation arises day and night,
Then the thought definitely to leave cyclic existence has been generated.

Also, if this thought definitely to leave cyclic existence
Is not conjoined with generation of a complete aspiration to highest enlightenment,
It does not become a cause of the marvellous bliss of unsurpassed enlightenment.
Thus, the intelligent should generate the supreme altruistic intention to become enlightened.

All ordinary beings are carried by the continuum of the four powerful currents,
Are tied with the tight bonds of actions difficult to oppose,
Have entered into the iron cage of apprehending self (inherent existence),
Are completely beclouded with the thick darkness of ignorance,

Are born into cyclic existence limitlessly, and in their births
Are tortured ceaselessly by the three sufferings.
Thinking thus of the condition of mothers who have come to such a state,
Generate the supreme altruistic intention to become enlightened.

If you do not have the wisdom realising the way things are,
Even though you have developed the thought definitely to leave cyclic existence
And the altruistic intention, the root of cyclic existence cannot be cut.
Therefore work at the means of realising dependent-arising.

Whoever, seeing the cause and effect of all phenomena
Of cyclic existence and nirvana infallible,
Thoroughly destroys the mode of misapprehension of those objects [as inherently existent]
Has entered on a path that is pleasing to Buddha.

As long as the two, realisation of appearances -
the infallibility of dependent-arising - and the realisation of emptiness -
The non-assertion [of inherent existence] -
Seem to be separate, there is still no realisation
Of the thought of Shakyamuni Buddha.

When [the two realisations exist] simultaneously without alternation
And when from only seeing dependent-arising as infallible,
Definite knowledge entirely destroys the mode of apprehension
[of the conception of inherent existence],
then the analysis of the view [of reality] is complete.

Further, the extreme of [inherent] existence is excluded
[by knowledge of the nature] of appearances
[existing only as nominal designations],
And the extreme of [total] non-existence is excluded
[by knowledge of the nature] of emptiness
[as the complete absence of inherent existence and not the absence of nominal existence].

If within emptiness the appearance of cause and effect is known
You will not be captivated by extreme views.
When you have realised thus just as they are
The essentials of the three principal aspects of the path,
Resort to solitude and generate the power of effort.
Accomplish quickly your final aim, my child.

The 3 principal aspects of the path are:

  1. the definite thought to leave cyclic existence and the abandonment of pleasure;
  2. the cultivation of an altruistic intention (strong compassion) by viewing all beings as precious as our own mother;
  3. the correct view of emptiness.

Tsong Khapa suggests that possessing one or two of these alone is not enough - all three must be thoroughly and completely developed to create a true Buddhist path. www.

Enter supporting content here